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Chomsky
composite interview
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Composite Interviews 1-5 with Noam Chomsky
Questions from various phone and periodical interviews...and answers.
1) The fall of the Berlin Wall didn't claim any victims, but it did profoundly change the geo-political scene. Do you think that last week's attacks could have a similar effect? The fall of the Berlin Wall was an event of great importance, and did change the geopolitical scene, but not in the ways usually assumed, in my opinion. I've tried to explain my reasons elsewhere, and won't go into it now. The events of September 11 are something quite new in world affairs, not in their scale and character, but in the target. For the US, this is the first time since the War of 1812 that the national territory has been under attack, even threat. Many commentators have brought up a Pearl Harbor analogy, but that is quite misleading. On Dec. 7 1941, military bases in two COLONIES were attacked. Not the national territory, which was never threatened. During these years the US annihilated the indigenous population (millions of people), conquered half of Mexico, intervened violently in the surrounding region, conquered Hawaii and the Philippines (killing hundreds of thousands of Filipinos), and in the past half century particularly, extended its resort to force throughout much of the world. The number of victims is colossal. For the first time, the guns have been directed the other way. That is a dramatic change. The same is true, even more dramatically, of Europe. Europe has suffered murderous destruction, but from internal wars. Meanwhile European powers conquered much of the world with extreme brutality. With the rarest of exceptions, they were not under attack by their victims outside. England was not attacked by India, or Belgium by the Congo, or Italy by Ethiopia . It is not surprising, therefore, that Europe should be utterly shocked by the terrorist crimes of Sept. 11. Again, not because of the scale, regrettably. Exactly what this portends, no one can guess. But that it is something strikingly new is quite clear. 2) My impression is that these attacks won't offer us new political
scenery, but that they rather confirm the existence of a problem inside
the "Empire". The problem concerns political authority and power. What
do you think?
The likely perpetrators are a category of their own, but uncontroversially,
they draw support from a reservoir of bitterness and anger over US policies
in the region, extending those of earlier European masters. There certainly
is an issue of "political authority and power." In the wake of the attacks,
the _Wall Street Journal_ surveyed opinions of "moneyed Muslims" in the
region: bankers, professionals, businessmen with ties to the US. They expressed
dismay and anger about US support for harsh authoritarian states and the
barriers that Washington places against independent development and political
democracy by its policies of "propping up oppressive regimes." Their primary
concern, however, was different: Washington's policies towards Iraq and
towards Israel's military occupation. Among the great mass of poor and
suffering people, similar sentiments are much more bitter, and they are
also hardly pleased to see the wealth of the region flow to the West and
to small Western-oriented elites and corrupt and brutal rulers backed by
Western power. So there definitely are problems of authority and power.
The immediate US reaction is to deal with these problems by intensifying
them. That is, of course, not inevitable. A good deal depends on the outcome
of such considerations.
3) Is America having trouble governing the process of globalization - and I don't mean just in terms of national security or intelligence systems? The US doesn't govern the corporate globalization project, though it
of course has a primary role. These programs have been arousing enormous
opposition, primarily in the South, where mass protests could be suppressed
or ignored. In the past few years, the protests reached the rich countries
as well, and hence became the focus of great concern to the powerful, who
now feel themselves on the defensive, not without reason. There are very
substantial reasons for the worldwide opposition to the particular form
of investor-rights "globalization" that is being imposed, but this is not
the place to go into that.
4) "Intelligent Bombs" in Iraq, "humanitarian intervention" in Kosovo.
The USA never used the word "war" to describe that. Now they talking about
war against a nameless enemy. Why?
At first the US used the word "crusade," but it was quickly pointed out that if they hope to enlist their allies in the Islamic world, that is a serious mistake, for obvious reasons. The rhetoric therefore shifted to "war." The Gulf war of 1991 was called a war. The bombing of Serbia was called a "humanitarian intervention," by no means a novel usage. That was a standard description of European imperialist ventures in the 19th century. To cite some more recent examples, the major recent scholarly work on "humanitarian intervention" cites three examples of "humanitarian intervention" in the immediate pre-World War II period: Japan's invasion of Manchuria, Mussolini's invasion of Ethiopia, and Hitler's takeover of the Sudetenland. The author of course is not suggesting that the term is apt; rather, that the crimes were masked as "humanitarian." But the pretext of "humanitarian intervention" cannot be used in the normal way in the present case. So we are left with "war." To call it a "war against terrorism," however, is simply more propaganda,
unless the "war" really does target terrorism. But that is plainly not
contemplated. Perhaps I may quote political scientist Michael Stohl: "We
must recognize that by convention -- and it must be emphasized _only_ by
convention -- great power use and the threat of the use of force is normally
described as coercive diplomacy and not as a form of terrorism," though
it commonly involves "the threat and often the use of violence for what
would be described as terroristic purposes were it not great powers who
were pursuing the very same tactic," in accord with the literal meaning
of the term. Under the (admittedly, unimaginable) circumstances that Western
intellectual culture were willing to adopt the literal meaning, the war
against terrorism would take quite a different form, along lines spelled
out in extensive detail in literature that does not enter the respectable
canon.
5) Nato is keeping quiet until they find out whether the attack was
internal or external. How do you interpret this?
I do not think that that is the reason for Nato's hesitation. There
is no serious doubt that the attack was "external." I think the reasons
are those that European leaders are giving. They recognize, as does everyone
with close knowledge of the region, that a massive assault on a Muslim
population would be the answer to the prayers of Bin Laden and his associates,
and would lead the US and its allies into a "diabolical trap," as the French
foreign minister put it.
6) Could you say something about connivance and the role of American
secret service?
I don't quite understand the question. This attack was surely an enormous
shock and surprise to the intelligence services of the West, including
those of the US. The CIA did have a role, a major one in fact, but that
was in the 1980s, when it joined Pakistani intelligence and others (Saudi
Arabia, Britain, etc.) in recruiting, training, and arming the most extreme
Islamic fundamentalists it could find to fight a "holy war" against the
Russian invaders of Afghanistan. After that war was over, the "Afghanis"
(many not Afghans, like Bin Laden) turned their attention elsewhere: to
Chechnya and Bosnia for example, where they may have received at least
tacit US support. And to their prime enemy, Saudi Arabia, and the United
States, which Bin Laden regards as having invaded Saudi Arabia much as
Russia invaded Afghanistan. A long story.
7) What consequences do you foresee for the Seattle movement? Do you
think it will be brought up short, or is it possible that it will gain
momentum?
It is certainly a setback for the worldwide protests against corporate
globalization, which -- again -- did not begin in Seattle. Such terrorist
atrocities are a gift to the harshest and most repressive elements on all
sides, and are sure to be exploited -- already have been in fact -- to
accelerate the agenda of militarization, regimentation, reversal of social
democratic programs, transfer of wealth to narrow sectors, and undermining
democracy in any meaningful form. But that will not happen without resistance,
and I doubt that it will succeed, except in the short term.
8) What are the consequences for the Middle East? in particular for
the Israeli-palestinian conflict?
The atrocities of September 11 were a devastating blow for the Palestinians,
as they instantly recognized. Israel is openly exulting in the "window
of opportunity" it now has to crush Palestinians with impunity. In the
first few days after the Tuesday attack, Israeli tanks entered Palestinian
cities (Jenin, Jericho for the first time), several dozen Palestinians
were killed, and Israel's iron grip on the population tightened, exactly
as would be expected. Again, these are the common dynamics of a cycle of
escalating violence, familiar throughout the world: Northern Ireland, Israel-Palestine,
the Balkans, and elsewhere.
9) How do you judge the reaction of Americans? From over here they seemed
pretty cool-headed, but Saskia Sassen said in an interviw "We already feel
as though we are at war".
The immediate reaction was shock, horror, anger, fear, a desire for
revenge. But public opinion is mixed, and countercurrents did not take
long to develop. They are now even being recognized in mainstream commentary.
Today's newspapers, for example.
10) In an interview you gave to "La Jornada", you said that we are faced with a new type of war. What exactly did you mean? It is a new type of war for the reasons mentioned in response to question
(1): the guns are directed in a different direction, something quite new
in the history of Europe and its offshoots.
11) Are Arabs, now defined as necessarily fundamentalist, the west's
new enemy?
Certainly not. First of all, no one with even a shred of rationality
defines Arabs as "fundamentalist." Secondly, the US and the West generally
have no objection to religious fundamentalism as such. The US, in fact,
is one of the most extreme religious fundamentalist cultures in the world;
not the state, but the popular culture. In the Islamic world, the most
extreme fundamentalist state, apart from the Taliban, is Saudi Arabia,
a US client state since its origins. As we know, Islamic fundamentalist
extremists were US favorites in the 1980s, because they were the best killers
who could be found. In those years, a prime enemy of the US was the Catholic
Church, which had sinned grievously in Latin America by adopting "the preferential
option for the poor," and suffered bitterly for that crime. The West is
quite ecumenical in its choice of enemies. The criteria are subordination
and service to power, not religion.
12) Is the nation's so-called war on terrorism winnable? If yes, how?
If no, then what should the Bush administration do to prevent attacks like
the ones that struck New York and Washington?
I will not elaborate here, but if we want to consider this question
seriously, we should recognize that in much of the world the US is regarded
as a leading terrorist state, and with good reason. We might bear in mind,
for example, that the US was condemned by the World Court for "unlawful
use of force" (international terrorism) and then vetoed a Security Council
resolution calling on all states (meaning the US) to adhere to international
law. Only one of countless examples.
But to keep to the narrow question -- the terrorism of others directed
against us -- we know quite well how the problem should be addressed, if
we want to reduce the threat rather than escalate it. When IRA bombs were
set off in London, there was no call to bomb the US, the source of most
of the financial support for the IRA. Rather, efforts were made to deal
with what lay behind the resort to terror. When a federal building was
blown up in Oklahoma City, there were calls for bombing the Middle East,
and it probably would have happened if the source turned out to be there.
When it was found to be a militia-based bombing, there was no call to obliterate
Montana and Idaho. Rather, there was a search for the perpetrator, who
was found, brought to court and sentenced, and there were efforts to understand
the grievances that lie behind such crimes and to address the problems.
Just about every crime -- whether a robbery in the streets or colossal
atrocities -- has reasons, and commonly we find that some of them are serious
and should be addressed.
That is the course one follows if the intention is to reduce the probability
of further atrocities. There is another course: react with extreme violence,
and expect to escalate the cycle of violence, leading to still further
atrocities such as the one that is inciting the call for revenge. The dynamic
is very familiar.
13. What aspect or aspects of the story have been under-reported by the mainstream press, and why is it important that they be paid more attention? There are several fundamental questions: First, what courses of action are open to us, and what are their likely
consequences. There has been virtually no discussion of the option of adhering
to the rule of law, as others do, for example Nicaragua, when it responded
to the US terrorist assault by going to the World Court and the UN Security
Council (failing, of course, but no one will bar such moves by the US);
or as England did in the case of the IRA, or as the US did when it was
found that the Oklahoma City bombing was domestic in origin. And innumerable
other cases. Rather, there has been a fairly solid drumbeat of calls for
violent reaction, with only scarce mention of the fact that this will not
only visit a terrible cost on wholly innocent victims, many of them Afghan
victims of the Taliban, but also that it will answer the most fervent prayers
of bin Laden and his network, as the US falls into the "diabolical trap"
they are laying, as the French Foreign Minister warned a few days ago,
and as every knowledgeable observer has been trying to make clear.
The second question is: "why?" The veteran British correspondent Robert
Fisk, one of the most respected experts on the region, has had innumerable
interviews, and he observes that almost no one is asking him that question.
To refuse to face this question is choose to increase significantly the
probability of further crimes of this kind. There have been some exceptions.
The Wall Street Journal, to its credit, has reviewed the opinions of "moneyed
Muslims": bankers, professionals, businessmen, people who are pro-American
but severely critical of US policies in the region, for reasons that are
familiar to anyone who has paid any attention. The feelings in the streets
are similar, though far more bitter and angry.
The bin Laden network itself falls into a different category, and in
fact its actions for 20 years have caused great harm to the poor and oppressed
people of the region, who are not the concern of the terrorist networks.
But they do draw from a reservoir of anger, fear, and desperation, which
is why they are praying for a violent US reaction, which will mobilize
others to their horrendous cause.
Such topics as these should occupy the front pages -- at least, if we
hope to reduce the cycle of violence rather than to escalate it.
Composite Interview 2 Noam Chomsky
1. How do you see the media coverage of this event? Is there a parallel
to the Gulf War in "manufacturing consent?"
Media coverage is not quite as uniform as Europeans seem to believe,
perhaps because they are keeping to the NYT, NPR, TV, and so on. Even the
NYT conceded, this morning, that attitudes in New York are quite unlike
those they have been conveying. It's a good story, also hinting at the
fact that the mainstream media have not been reporting this, which is not
entirely true, though it has been true, pretty much, of the NYT. But it
is entirely typical for the major media, and the intellectual classes generally,
to line up in support of power at a time of crisis and to try to mobilize
the population for the same cause. That was true, with almost hysterical
intensity, at the time of the bombing of Serbia. The Gulf war was not at
all unusual. To take an example that is remote enough so that we should
be able to look at it dispassionately, how did the intellectuals of Europe
and North America react to World War I -- across the political spectrum?
Exceptions are so few that we can virtually list them, and most of the
most prominent ended up in jail: Rosa Luxemburg, Bertrand Russell, Eugene
Debs,...
2. Assuming that the terrorists chose the World Trade Center as a symbolic
target, how does globalization and cultural hegemony help create hatred
towards America.
This is an extremely convenient belief for Western intellectuals. It
absolves them of responsibility for the actions that actually do lie behind
the choice of the WTC. Was it bombed in 1993 because of concern over globalization
and cultural hegemony? A few days ago the Wall Street Journal reported
attitudes of rich and privileged Egyptians at a McDonald's restaurant wearing
stylish American clothes, etc., and bitterly critical of the US for objective
reasons of policy, which are well-known to those who wish to know: they
had a report a few days earlier on attitudes of bankers, professionals,
businessmen in the region, all pro-American, and harshly critical of US
policies. Is that concern over "globalization", McDonald's, and jeans?
Attitudes in the street are similar, but far more intense, and have nothing
at all to do with these fashionable excuses.
As for the bin Laden network, they have as little concern for globalization
and cultural hegemony as they do for the poor and oppressed people of the
Middle East who they have been severely harming for years. They tell us
what their concerns are loud and clear: they are fighting a Holy War against
the corrupt, repressive, and "un-Islamist" regimes of the region, and their
supporters, just as they fought a Holy War against the Russians in the
1980s (and are now doing in Chechnya, Western China, Egypt (in this case
since 1981, when they assassinated Sadat), and elsewhere. Bin Laden himself
probably never even heard of "globalization." Those who have interviewed
him in depth, like Robert Fisk, report that he knows virtually nothing
of the world, and doesn't care to. We can choose to ignore all the facts
and indulge in self-indulgent fantasies if we like, but at considerable
risk to ourselves, among others. Among other things, we can also ignore,
if we choose, the roots of the "Afghanis" such as bin Laden and his associates,
also not a secret.
3. Are the American people educated to see this? Is there an awareness
of cause and effect?
Unfortunately not, just as the European people are not. What is crucially
important for privileged elements in the Middle East region (and even more
so, on the streets) is scarcely understood here, particularly the most
striking example: the contrasting US policies towards Iraq and Israel's
military occupation. About the latter, the most important facts are scarcely
even reported, and are almost universally unknown, to elite intellectuals
in particular. Very easy to give examples. Can easily refer you to material
in print for many years, if you like, including right now.
4. How do you see the reaction of the American Government? Who's will
are they representing?
The US government, like others, primarily responds to centers of concentrated
domestic power. That should be a truism. Of course, there are other influences,
including popular currents -- that is true of all societies, even brutal
totalitarian systems, surely more democratic ones. Insofar as we have information,
the US government is now trying to exploit the opportunity to ram through
its own agenda: militarization, including "missile defense," a code word
for militarization of space; undermining social democratic programs and
concerns over the harsh effects of corporate "globalization," or environmental
issues, or health insurance, and so on; instituting measures that will
intensify the transfer of wealth to very narrow sectors (e.g., eliminating
the capital gains tax); regimenting the society so as to eliminate discussion
and protest. All normal, and entirely natural. As for a response, they
are, I presume, listening to the foreign leaders, specialists on the Middle
East, and I suppose their own intelligence agencies, who are warning them
that a massive military response will answer bin Laden's prayers. But there
are hawkish elements who want to use the occasion to strike out at their
enemies, with extreme violence, no matter how many innocent people suffer,
including people here and in Europe who will be victims of the escalating
cycle of violence. All again in a very familiar dynamic. There are plenty
of bin Ladens on both sides, as usual.
5. Economic globalization has spread the western model all over, and
the USA in primis have supported it, sometimes with questionable means,
often humiliating local cultures. Are we facing the consequences of the
last decades of american strategic policy? Is America an innocent victim?
This thesis is commonly in advanced. I don't agree. One reason is that
the western model -- notably, the US model -- is based on vast state intervention
into the economy. The "neoliberal rules" are like those of earlier eras.
They are double-edged: market discipline is good for you, but not for me,
except for temporary advantage, when I am in a good position to win the
competition.
Secondly, what happened on Sept. 11 has virtually nothing to do with
economic globalization, in my opinion. The reasons lie elsewhere. Nothing
can justify crimes such as those of Sept. 11, but we can think of the US
as an "innocent victim" only if we adopt the convenient path of ignoring
the actions of the US and its allies, which are, after all, hardly a secret.
6. Everybody agrees that nothing will be the same after 11th september, form daily life with a restriction of rights up to global strategy with new alliances and enemies. What is your opinion about this? The horrendous terrorist attacks on Tuesday are something quite new in world affairs, not in their scale and character, but in the target. For the US, this is the first time since the War of 1812 that its national territory has been under attack, even threat. Its colonies have been attacked, but not the national territory itself. During these years the US virtually exterminated the indigenous population, conquered half of Mexico, intervened violently in the surrounding region, conquered Hawaii and the Philippines (killing hundreds of thousands of Filipinos), and in the past half century particularly, extended its resort to force throughout much of the world. The number of victims is colossal. For the first time, the guns have been directed the other way. The same is true, even more dramatically, of Europe. Europe has suffered murderous destruction, but from internal wars, meanwhile conquering much of the world with extreme brutality. But India did not attack England, or the Congo Belgium, or the East Indies the Netherlands. One can think of marginal exceptions, but this is truly novel in several centuries of history -- not in scale, regrettably, but in the choice of target. I do not think it will lead to a long-term restriction of rights
internally in any serious sense. The cultural and institutional barriers
to that are too firmly rooted, I believe. If the US chooses to respond
by escalating the cycle of violence, answering the prayers of bin Laden
and his associates, then the consequences could be awesome. There are,
of course, other ways, lawful and constructive ones. And there are ample
precedents for them. An aroused public within the more free and democratic
societies can direct policies towards a much more humane and honorable
course.
7. World-wide intelligence services and the international systems of control (Echelon, for example) could not forsee what was going to happen, even if the international islamic terrorism network was not unknown. How is it possible that the Big Brother s eyes were shut? Do we have to fear, now a Bigger Big Brother? I frankly have never been overly impressed with concerns widely voiced in Europe over Echelon as a system of control. As for world-wide intelligence systems, their failures over the years have been colossal, a matter I and others have written about, and that I cannot pursue here. That is true even when the targets of concern are far easier to deal with than the bin Laden network, presumed to be responsible for the Sept. 11 crimes. Surely one would expect the network to be reasonably well understood by the CIA, French intelligence, and others who participated in establishing it and nurtured it as long as it was useful to them for a Holy War against the Russian enemy, but even then they did not understand it well enough to prevent such events as the assassination of President Sadat in 1981, the suicide bombing that effectively drove the US military out of Lebanon in 1983, and many other examples of what is called "blowback" in the literature on these topics. By now the network is no doubt so decentralized, so lacking in hierarchical structure, and so dispersed throughout much of the world as to have become largely impenetrable. The intelligence services will no doubt be given resources to try harder. But a serious effort to reduce the threat of this kind of terrorism, as in innumerable other cases, requires an effort to understand and to address the causes. When a Federal Building was blown up in Oklahoma City, there were immediate
cries to bomb the Middle East. These terminated when it was discovered
that the perpetrator was from the US ultra-right militia movement. The
reaction was not to destroy Montana and Idaho, where the movements are
based, but to seek and capture the perpetrator, bring him to trial, and
-- crucially -- explore the grievances that lie behind such crimes and
to address the problems. Just about every crime -- whether a robbery in
the streets or colossal atrocities -- has reasons, and commonly we find
that some of them are serious and should be addressed. Matters are no different
in this case -- at least, for those who are concerned to reduce the threat
of terrorist violence rather than to escalate it.
8. Bin Laden, the devil: is this an enemy or rather a brand, a sort
of logo which identifies and personalizes the evil?
Bin Laden may or may not be directly implicated in these acts, but it
is likely that the network in which he was a prime figure is -- that is,
the network established by the US and its allies for their own purposes
and supported as long as it served those purposes. It is much easier to
personalize the enemy, identified as the symbol of ultimate evil, than
to seek to understand what lies behind major atrocities. And there are,
naturally, very strong temptations to ignore one's own role -- which in
this case, is not difficult to unearth, and indeed is familiar to everyone
who has any familiarity with the region and its recent history.
5. Doesn't this war risk to become a new Vietnam? That trauma is still alive. That is an analogy that is often raised. It reveals, in my opinion,
the profound impact of several hundred years of imperial violence on the
intellectual and moral culture of the West. The war in Vietnam began as
a US attack against South Vietnam, which was always the main target of
the US wars, which ended by devastating much of Indochina. Unless we are
willing to face that elementary fact, we cannot talk seriously about the
Vietnam wars. It is true that the war proved costly to the US, though the
impact on Indochina was incomparably more awful. The invasion of Afghanistan
also proved costly to the USSR, but that is not the problem that comes
to the fore when we consider that crime.
Noam Chomsky
1. Let's assume, for the sake of discussion, that bin Laden was behind
the events. If so, what reason might he have had? It certainly can't help
poor and disempowered people anywhere, much less Palestinians, so what
is his aim, if he planned the action?
One has to be cautious about this. According to Robert Fisk, who has
interviewed him repeatedly and at length, bin Laden shares the anger felt
throughout the region at US support for atrocities against Palestinians,
side by side with US devastation of Iraqi civilian society. That ranges
from rich to poor, across the political and other spectrums, and it would
be surprising if he didn't share the feelings.
Many who know the conditions well are also dubious about bin Laden's
capacity to plan that incredibly sophisticated operation from a cave somewhere
in Afghanistan. But that his network was involved is highly plausible,
and that he is an inspiration for them, also. These are decentralized,
non-hierarchic structures, probably with quite limited communication links
among them. It's entirely possible that bin Laden's telling the truth when
he says he didn't know about the operation, though he is outspoken in approving
of it.
All that aside, bin Laden has been quite clear about what he wants,
not only to any Westerners who want to interview him, like Fisk, but more
importantly to an Arab audience: on cassettes in Arabic that are circulating
everywhere, and that are much like what he tells Westerners, according
to those who have heard them. Adopting his framework for the sake of discussion,
the prime target is Saudi Arabia and other corrupt and repressive regimes
of the region, none of them truly "Islamic." And he and his network are
intent on supporting Muslims defending themselves against "infidels" wherever
it may be: Chechnya, Bosnia, Kashmir, Western China, Southeast Asia, North
Africa, maybe elsewhere. They fought and won a holy war to drive the Russians
(Europeans, in their view) out of Muslim Afghanistan, and they are even
more intent on driving the Americans out of Saudi Arabia, a far more important
country to them, as the site of the holiest places. His call for the overthrow
of corrupt and brutal regimes of gangsters and torturers resonates quite
widely, as does his indignation against the atrocities that he and others
attribute to the US, hardly without reason. It's entirely true that his
crimes are extremely harmful to the poorest and most oppressed people of
the region. The latest attacks, for example, were a crushing blow against
Palestinians. But what looks like sharp inconsistency from outside may
be perceived rather differently from within. By courageously fighting oppressors,
who are quite real, he may appear to be a hero, however harmful his actions
are to the poor majority. And if the US succeeds in killing him, he may
become even more powerful as a martyr whose voice will continue to be heard
on the cassettes that are circulating and through other means. He is, after
all, as much of a symbol as an objective force, both for the US and probably
much of the population.
There's every reason, I think, to take him at his word. And his crimes
can hardly come as a surprise to the CIA. "Blowback" from the radical Islamic
forces organized, armed, and trained by the US-Egypt-France-Pakistan and
others began almost at once, with the 1981 assassination of President Sadat
of Egypt, one of the most enthusiastic of the creators of the forces assembled
to fight a Holy War against the Russians. And has been continuing since
without let-up.
2. Again, if bin Laden planned these actions, and especially if popular
fears of more such actions come are credible, what is the proper approach
to reducing or eliminating the danger? What steps should be taken by the
U.S. or others, domestically or internationally? What would be the results
of those steps?
Every case is different, but let's take a few analogies. What was the
right way for Britain to deal with IRA bombs in London? One choice would
have been to send the RAF to bomb the source of their finances, places
like Boston. Putting aside feasibility, that would have been criminal idiocy.
Another possibility was to consider realistically the background concerns
and grievances, and to try to remedy them, while at the same time following
the rule of law to punish criminals. Makes a lot more sense, one would
think. Or take the bombing of the Federal building in Oklahoma City. There
were immediate calls for bombing the Middle East, and it probably would
have happened if even a remote hint of a link had been found. When it was
found to be a militia-based bombing, there was no call to obliterate Montana
and Idaho. Rather, there was a search for the perpetrator, who was found,
brought to court and sentenced, and to the extent that the reaction was
sensible, there were efforts to understand the grievances that lie behind
such crimes and to address the problems. Just about every crime -- whether
a robbery in the streets or colossal atrocities -- has reasons, and commonly
we find that some of them are serious and should be addressed. At least,
that is the course we follow if we have any concern for right and justice,
and hope to reduce the likelihood of further atrocities rather than increase
it. The same principles hold quite generally, with due attention to variation
of circumstances. Specifically, they hold in this case.
There are hysterical cries that we dare not look at the reasons that
lie behind criminal acts carried out by our enemies (it's fine in other
cases) because that amounts to condoning them. Aside from the transparent
absurdity, that stance is profoundly immoral, on the most elementary grounds:
it increases the likelihood of serious harm. And like other immoral acts,
we should ask what lies behind this disgraceful stance. The answers often
are not pretty.
3. What steps, in contrast, is the U.S. government seeking to undertake?
What will be the results, if they succeed in their plans?
What has been announced is a virtual declaration of war against all
who do not join Washington in its resort to violence, however it chooses.
The nations of the world face a "stark choice": join us in our crusade
or "face the certain prospect of death and destruction" (RW Apple, NYTimes,
Sept. 14). Bush's rhetoric of Sept. 20 forcefully reiterates that stance.
Taken literally, it's virtually a declaration of war against much of the
world. But I am sure we should not take it literally. Government planners
do not want to undermine their own interests so grievously. What their
actual plans are, we do not know. But I suppose they will take to heart
the warnings they are receiving from foreign leaders, specialists in the
region, and presumably their own intelligence agencies that a massive military
assault, which will kill many innocent civilians -- not Taliban, but their
victims -- will be the answer to bin Laden's prayers. Even if he himself
is killed -- maybe even more so if he is killed -- a slaughter of innocents
will only intensify the feelings of anger, desperation and frustration
that are rampant in the region, and mobilize others to his horrendous cause.
The US will fall into a "diabolical trap" that bin Laden is setting, as
the French Foreign minister put it. He may well have used the words advisedly.
He -- or at least his intelligence agencies -- surely know that they were
instrumental in drawing the Russians into an "Afghan trap," as Carter's
National Security Adviser Zbigniew Brzezinski proudly informed the French
press, congratulating himself on having sprung the trap months before the
Russians actually invaded by arranging for US support for Mujahideen fighting
the government. Brzezinski may have been bragging about his own brilliance
in creating the monster that has been spreading death and destruction through
much of the Middle East, Africa, and beyond, including New York City, but
there's probably at least some truth to it.
What the Administration will do we don't know; it will depend in part
at least on the mood at home, which we can hope to influence. What the
consequences of their actions will be we also cannot say with much confidence,
any more than they can. But there are plausible estimates, and unless the
course of reason, law, and treaty obligations is pursued, the prospects
could be quite grim.
4. Many people say that the citizens of Arab nations should have taken
responsibility to remove terrorists from the planet, or governments that
support terrorists. How do you react?
It makes sense to call upon citizens to eliminate terrorists instead
of electing them to high office, lauding and rewarding them. But I would
not suggest that we should have "removed our elected officials, their advisers,
their intellectual claque, and their clients from the planet," or destroyed
our own and other Western governments because of their terrorist crimes
and their support for terrorists worldwide, including many who know fall
into the category of "terrorists" because they disobeyed orders: Saddam
Hussein, and many others before him. However, it is rather unfair to blame
citizens of harsh and brutal regimes that we support for not undertaking
this responsibility, when we do not do so under vastly more propitious
circumstances.
5. Many people say that all through history when a nation is attacked,
it attacks in kind. How do you react?
When countries are attacked they try to defend themselves, if they can.
According to the doctrine proposed, Nicaragua, South Vietnam, and numerous
others should have been sending suicide bombers to destroy the US from
within, Palestinians should be applauded for suicide bombings in Tel Aviv,
and on, and on. It is because this doctrine had brought Europe to virtual
self-annihilation after hundreds of years of savagery that the nations
of the world forged a different compact after World War II, establishing
-- at least formally -- the principle that the resort to force is barred
except in the case of self-defense against armed attack until the Security
Council acts to protect international peace and security. Specifically,
retaliation is barred. Since the US is not under armed attack, these considerations
are irrelevant -- at least, if we agree that the fundamental principles
of international law should apply to ourselves, not only to those we dislike.
International law aside, we have centuries of experience that tell us
exactly what this doctrine entails. And in a world with weapons of mass
destruction, what it entails is an imminent termination of the human experiment
-- which is, after all, why Europeans decided half a century ago that the
game of mutual slaughter in which they had been indulging for centuries
had better come to an end, or else.
6. Many people evince horrified anger at the expressions of anger at
the U.S. emanating from many parts of the world, including but not confined
to the mideast. The images of people celebrating the collapse of the World
Trade Center leave people wanting revenge. How do you react to that?
The US-backed army took control in Indonesia in 1965, organizing the
slaughter of hundreds of thousands of people, mostly landless peasants,
in a massacre that the CIA compared to the crimes of Hitler, Stalin, and
Mao. That led to uncontrolled euphoria in the West, a display of exuberance
that could not be contained, in the national media and elsewhere. Indonesian
peasants had not harmed us in any way. When Nicaragua finally succumbed
to the US assault, the mainstream press lauded the success of the methods
adopted to "wreck the economy and prosecute a long and deadly proxy war
until the exhausted natives overthrow the unwanted government themselves,"
with a cost to us that is "minimal," leaving the victim "with wrecked bridges,
sabotaged power stations, and ruined farms," and thus providing the U.S.
candidate with "a winning issue": ending the "impoverishment of the people
of Nicaragua." We are "united in joy" at this outcome, as the New York
Times proclaimed. It's easy to continue.
Very few people around the world celebrated the crimes in New York;
overwhelmingly, they were deplored, even in places where people had been
ground underfoot by Washington's boots for a long, long time. But there
were undoubtedly feelings of anger at the US. However, I am aware of nothing
as grotesque as the two examples I just mentioned, or many more like them
in the West. Those who believe that reactions last week call for revenge
should be dedicating themselves to a campaign of mass destruction against
their own institutions, and themselves, if the reactions are based on any
moral principle.
7. Getting beyond these public reactions, in your view what are the
actual motivations operating in U.S. policy at this moment? What is the
purpose of the "war on terror," as proposed by Bush?
The "new war on terror" is neither "new" nor a "war on terror." We should
recall that the Reagan administration came to office 20 years ago proclaiming
that "international terrorism" would be a prime focus of our foreign policy,
and we must undertake a war to eliminate this "cancer," this "plague" that
was destroying civilization. It acted on that commitment by organizing
campaigns of international terrorism that were extraordinary in scale and
destruction, even leading to a World Court condemnation of the US, while
lending their support to innumerable others, for example, in southern Africa,
where Western-backed South African depredations killed a million and a
half people and caused $60 billion of damage during the Reagan years. Hysteria
over international terrorism peaked in the mid-80s, while the US and its
allies were well in the lead in spreading the cancer they were demanding
must be extirpated. If we choose, we can live in a world of comforting
illusion. Or we can look at recent history, at the institutional structures
that remain essentially unchanged, at the plans that are being announced
-- and answer the questions accordingly. I know of no reason to suppose
that there has been a sudden change in long-standing motivations or policy
goals, apart from tactical adjustments to changing circumstances.
We should also remember than one exalted task of intellectuals is to
proclaim every few years that we have "changed course," the past is behind
us and can be forgotten as we march on towards a glorious future. That
is a highly convenient stance, though hardly an admirable or sensible one.
8. Do you believe that most Americans will, as conditions permit more
detailed evaluation of options, accept that the solution to terror attacks
on civilians is more terror attacks on civilians, and that that solution
to fanaticism is surveillance and curtailed civil liberties.
I hope not, but we should not underestimate the capacity of well-run
propaganda systems to drive people to irrational, murderous, and suicidal
behavior. Take an example that is remote enough so that we should be able
to look at it with some dispassion: World War I. It can't have been that
both sides were engaged in a noble war for the highest objectives. But
on both sides, the soldiers marched off to mutual slaughter with enormous
exuberance, fortified by the cheers of the intellectual classes and those
who they helped mobilize, across the political spectrum, from left to right,
including the most powerful left political force in the world, in Germany.
Exceptions are so few that we can practically list them, and some of the
most prominent among them ended up in jail for questioning the nobility
of the enterprise: among them Rosa Luxemburg, Bertrand Russell, and Eugene
Debs. With the help of Wilson's propaganda agencies and the enthusiastic
support of liberal intellectuals, a pacifist country was turned in a few
months into raving anti-German hysterics, ready to take revenge on those
who had perpetrated savage crimes, many of them invented by the British
Ministry of Information. But that's by no means inevitable, and we should
not underestimate the civilizing effects of the popular struggles of recent
years. We need not stride resolutely towards catastrophe, merely because
those are the marching orders.
Chomsky Compendium Interview
After the attack in the USA, Colin Powel said that the government will
revise the laws for terrorism, including the law of 1976 that does not
enable the american personel to kill or plan the murder of terrorists.
European Union is about to apply a new law on terrorism. Up to which point
will this attack constrict our freedom? For instance, does terrorist's
action give the right to any government to put us under surveillance, in
order to trace suspects and prevent future attacks?
A response that is too abstract may be misleading, so let us consider
a current and quite typical illustration of what such plans mean in practice.
This morning (Sept. 21), the New York Times ran an opinion piece by a respected
intellectual who is considered a moral leader (MIchael Walzer). He called
for an "ideological campaign to engage all the arguments and excuses for
terrorism and reject them"; since as he knows, there are no such arguments
and excuses for terrorism of the kind he has in mind, at least on the part
of anyone amenable to reason, this translates as a call to reject efforts
to explore the reasons that lie behind terrorist acts that are directed
against states he supports. He then proceeds, in conventional fashion,
to enlist himself among those who provide "arguments and excuses for terrorism,"
tacitly endorsing political assassination, namely, Israeli assassinations
of Palestinians who it claims support terrorism; no evidence is offered
or considered necessary, and in many cases even the suspicions appear groundless.
US-supplied attack helicopters have been used for such assassinations for
10 months. Walzer puts the word "assassination" in quotes, indicating that
in his view, the term is part of the "fervid and highly distorted accounts
of the blockade of Iraq and the Israeli-Palestinian conflict." He is referring
to criticism of US-backed Israeli atrocities in the territories that have
been under harsh and brutal military occupation for almost 35 years, and
of US policies that have devastated the civilian society of Iraq (while
strengthening Saddam Hussein). Such criticisms are marginal in the US,
but too much for him, apparently. By "distorted accounts," perhaps Walzer
has in mind occasional references to the statement of Secretary of State
Madeleine Albright over national TV when she was asked about the estimates
of 1/2 million deaths of Iraqi children as a result of the sanctions regime.
She recognized that such consequences were a "hard choice" for her administration,
but "we think the price is worth it."
I mention this single example, easily multiplied, to illustrate the
substantive meaning of the relaxation of constraints on state action. We
may recall that violent and murderous states quite commonly justify their
actions as "counter-terrorism": for example, the Nazis fighting partisan
resistance. And such actions are commonly justified by respected intellectuals.
To be sure, there are many factors to be considered in thinking about
your question. But the historical record is of overwhelming importance.
At a very general level, the question cannot be answered. It depends on
specific circumstances and specific proposals.
Bundestag in Germany already decided that German soldiers will join
american forces, although 80% of the german people do not agree with this,
according to a survey of the Forsa Institute. How do you comment this?
For the moment, European powers are hesitant about joining Washington's
crusade, fearing that by a massive assault against innocent civilians the
US will be falling into a "diabolical trap" set by bin Laden (in the words
of the French foreign minister), helping him to mobilize desperate and
angry people to his cause, with consequences that could be even more horrifying.
What do you think about the nations acting as a global community on
war time? It is not the first time that every country should be allied
with USA, otherwise it is considered an enemy, but now Afganistan is declaring
the same thing.
The Bush administration at once gave the nations of the world "a stark
choice": join us "or face the certain prospect of death and destruction"
(NY Times, Sept.14). It might be interesting to seek historical precedents.
The "global community" strongly opposes terror, including the massive
terror of the powerful states, and also the terrible crimes of Sept. 11.
But the "global community" does not act. When Western powers use the term
"international community," they are referring to themselves. For example,
NATO bombing of Serbia was undertaken by the "international community"
according to consistent Western rhetoric, although those who did not have
their heads buried in the sand knew that it was strongly opposed by most
of the world, often quite vocally. Those who do not support the actions
of wealth and power are not part of "the global community," just as "terrorism"
conventionally means "terrorism directed against us and our friends."
It is hardly surprising that Afghanistan is attempting to mimic the
US, calling on Muslims to support it. The scale, of course, is vastly smaller.
Even as remote as they are from the world outside, Taliban leaders presumably
know full well that the Islamic states are not their friends. These states
are prime targets of the radical Islamic forces organized and trained by
the CIA, Egypt, Pakistan and others to fight a Holy War against Russia.
These states have, in fact, been subjected to terrorist attack by the radical
Islamicist forces they helped to create ever since the assassination of
President Sadat of Egypt -- one of the most enthusiastic of the creators
-- 20 years ago.
- According to you, an attack against Afganistan, is "a war against
terrorism"?
An attack against Afghanistan will probably kill a great many innocent
civilians, not Taliban but their victims, possibly enormous numbers in
a country where millions are already on the verge of death from starvation.
It will also answer bin Laden's most fervent prayers, as Washington is
hearing from foreign leaders, specialists on the region, and presumably
its own intelligence agencies. Such an attack will be a massive crime in
itself, and will very likely escalate the cycle of violence, including
new acts of terror directed against the West, possibly with consequences
even more horrifying than those of September 11. The dynamics are, after
all, very familiar.
Could you imagine how the situation would be if the terrorist's attack
in the USA had happened during the night, when very few people would be
in the WTC? In other words, if there were very few victims, would the American
government react in the same way? Up to what point is it influenced by
the symbolism of this disaster, the fact that the Pentagon and the Twin
Towers were hit?
I doubt that it would have made any difference. It would have been a
terrible crime even if the toll had been much smaller. The Pentagon is
more than a "symbol," for reasons that need no comment. As for the World
Trade Center, we scarcely know what the terrorists had in mind when they
bombed it in 1993 and destroyed it last week, but we can be quite confident
that it had little to do with such matters as "globalization," or "economic
imperialism," or "cultural values," matters that are utterly unfamiliar
to bin Laden and his associates and of no concern to them, just as they
are, evidently, not concerned by the fact that their atrocities over the
years have caused great harm to poor and oppressed people in the Muslim
world and elsewhere, again on September 11. Among the immediate victims
are Palestinians under military occupation, as they surely must have known.
Their concerns are different, and bin Laden, at least, has been eloquent
enough in expressing them in many interviews: to overthrow the corrupt
and repressive regimes of the Arab world and replace them with properly
"Islamic" regimes, to support Muslims in their struggles against "infidels"
in Saudi Arabia (which he regards as under US occupation), Chechnya, Bosnia,
western China, North Africa, and Southeast Asia; maybe elsewhere.
It is convenient for Western intellectuals to speak of "deeper causes"
such as hatred of Western values and progress. That is a useful way to
avoid questions about the origin of the bin Laden network itself, and about
the practices that lead to anger, fear and desperation throughout the region,
and provide a reservoir from which radical Islamicist terrorist cells can
sometimes draw. Since the answers to these questions are rather clear,
and are inconsistent with preferred doctrine, it is better to dismiss the
questions as "superficial" and "insignificant," and to turn to "deeper
causes" that are in fact more superficial even insofar as they are relevant.
Are we assisting to a war? Should we call it a war?
There is no precise definition of "war." People speak of the "war on
poverty," the "drug war," etc. What is taking shape is not a conflict among
states, though it could become one: the US has warned, loud and clear,
that the nations of the world face a "stark choice": join us in our crusade
or "face the certain prospect of death and destruction" (RW Apple, NYTimes,
Sept. 14). If the US literally follows through on that threat, or anything
like it, there will be war on an extraordinary scale. I think that is highly
unlikely, but not excluded.
Is it a conventional war? A new one, a crusade, as Mr. Bush said, or
simply an act of terror?
It is neither "new," nor a "war against terrorism." We should not forget
that the Reagan administration came into office 20 years ago announcing
that a primary focus of foreign policy would be the threat of "international
terrorism," and it reacted to this threat with programs of international
terrorism on a remarkable scale, even leading to a World Court condemnation
of the US for "unlawful use of force" (i.e., international terrorism).
What happened on Sept 11 was, unquestionably, a horrifying crime. There
are proper ways to respond to crimes, great or small, in accord with US
domestic
and international law, and there are precedents; for example the one I
just mentioned. Nicaragua presumably could have reacted to Washington's
terrorist war by setting off bombs in Washington. Instead, it approached
the World Court, which issued the judgment that I just cited. The US of
course dismissed the Court with contempt. Its response was to escalate
the terrorist attack, and to veto a Security Council resolution calling
on all states to observe international law, then voting against a similar
General Assembly resolution (alone with Israel and El Salvador; the following
year Israel alone). The US could choose to adhere to its obligations under
international law as well, and of course would face no barriers. That is
by no means the only example. When the US attacked Sudan in 1998, destroying
the facilities that produce half its pharmaceutical supplies (which it
could not replenish), causing the death of unknown numbers of people, Sudan
approached the Security Council, but the US refused to permit even an inquiry.
When IRA bombs were set off in London, there was no call to bomb the US,
the source of most of the financial support for the IRA. Rather, efforts
were made to deal with what lay behind the resort to terror. When a federal
building was blown up in Oklahoma City, there were calls for bombing the
Middle East, and it probably would have happened if the source turned out
to be there. When it was found to be a militia-based bombing, there was
no call to obliterate Montana and Idaho, where most of the ultra-right
militias are based. Rather, there was a search for the perpetrator, who
was found, brought to court and sentenced, and there were efforts to understand
the grievances that lie behind such crimes and to address the problems.
Just about every crime -- whether a robbery in the streets or colossal
atrocities -- has reasons, and commonly we find that some of them are serious
and should be addressed.
These are the proper ways to respond to criminal acts, whether by individuals
or by states.
Can we talk of the clash between two civilizations?
This is fashionable talk, but it makes little sense. Suppose we briefly
review some familiar history.
The most populous Islamic state is Indonesia, a favorite of the US ever
since Suharto took power in 1965, as army-led massacres slaughtered hundreds
of thousands of people, mostly landless peasants, with the assistance of
the US and with an outburst of euphoria from the West that was unconstrained,
and is so embarrassing in retrospect that it has been effectively wiped
out of memory. Suharto remained "our kind of guy," as the Clinton administration
called him, as he compiled one of the most horrendous records of slaughter,
torture, and other abuses of the late 20th century. The most extreme Islamic
fundamentalist state, apart from the Taliban, is Saudi Arabia, a US client
since its founding. In the 1980s, the US along with Pakistani intelligence
(helped by Saudi Arabia, Britain, and others), recruited, armed, and trained
the most extreme Islamic fundamentalists they could find to cause maximal
harm to the Russians in Afghanistan. As Simon Jenkins observes in the _London
Times_, those efforts "destroyed a moderate regime and created a fanatical
one, from groups recklessly financed by the Americans." One of the beneficiaries
was Osama Bin Laden. Also in the 1980s, the US and UK gave strong support
to their friend and ally Saddam Hussein -- more secular, to be sure, but
on the Islamic side of the "clash" -- right through the period of his worst
atrocities, including the gassing of the Kurds, and beyond.
Also in the 1980s the US fought a major war in Central America, leaving
some 200,000 tortured and mutilated corpses, millions of orphans and refugees,
and four countries devastated. A prime target of the US attack was the
Catholic Church, which had offended the self-described "civilized world"
by adopting "the preferential option for the poor."
In the early 90s, primarily for cynical great power reasons, the US
selected Bosnian Muslims as their Balkan clients, to their enormous harm.
Without continuing, exactly where do we find the divide between "civilizations."
Are we to conclude that there is a "clash of civilizations" with the Catholic
Church on one side, and the US and the most murderous and fanatic religious
fundamentalists of the Islamic world on the other side? I do not of course
suggest any such absurdity. But exactly what are we to conclude, on rational
grounds?
Do you think we are using the word civilization properly? Would a really
civilized world lead us to a global war like this?
It is said that Gandhi was once asked what he thought of Western civilization,
and answered that he felt it might be a good idea. No civilized society
would tolerate anything I have just mentioned, which is of course only
a tiny sample even of US history, and European history is even worse. And
surely no "civilized world" would plunge the world into a major war instead
of following the means prescribed by international law, following ample
precedents.
How do you see the imminent future? What do you expect to happen now?
The US might follow the course it has proclaimed, attacking Afghanistan
and probably killing a great many innocent civilians, not Taliban but their
victims, possibly enormous numbers in a country where millions are already
on the verge of death from starvation. By doing so, it will also answer
bin Laden's most fervent prayers, as Washington is hearing from foreign
leaders, specialists on the region, and presumably its own intelligence
agencies. Such an attack will be a massive crime in itself, and will very
likely escalate the cycle of violence, including new acts of terror directed
against the West, possibly with consequences even more horrifying than
those of September 11. The dynamics are, after all, very familiar.
Or, the US might heed the warnings that it is receiving, for example,
from the French foreign minister, who warned that the US would be falling
into a "diabolical trap" set by bin Laden if it massacred innocents in
Afghanistan.
I would not venture a prediction. But there clearly are choices within
the spectrum just indicated.
Which political consequences do you believe this conflict will have
in a long term? What kind of world will our sons and daughters heritage
from us?
That depends on which course is chosen. The consequences of one or another
choice are not certain, but we can make some rather plausible estimates.
What do you think the terrorists tried to do or say with the attacks?
I presume no one knows the answer better than the CIA, who helped establish
and train the terrorist networks, and has been well acquainted with them
since the first time that they turned against their creators, in 1981,
when they assassinated President Sadat of Egypt. Or two years later, when
one suicide bomber, perhaps with links to the same networks, drove the
US military out of Lebanon. And on many occasions since. They have also
been quite clear in articulating their goals, particularly bin Laden himself,
in many interviews over the past 10 years: to overthrow the corrupt and
repressive regimes of the Arab world and replace them with properly "Islamic"
regimes, to support Muslims in their struggles against "infidels" in Saudi
Arabia (which he regards as under US occupation), Chechnya, Bosnia, western
China, North Africa, and Southeast Asia; maybe elsewhere. Their terrorist
activities have been very harmful to the poor and oppressed majority, but
that is not their concern, and they know that they can draw from the reservoir
of desperation, fear, and anger that in significant measure results from
US policies, as people of the region, including the most pro-American of
them, are well aware.
The attacks have been called an act of hate. Where do you think this
hate comes from?
For the radical Islamists mobilized by the CIA and its associates, the
hate is just what they express. The US was happy to support their hatred
and violence when it was directed against US enemies; it is not happy when
the hatred it helped nurture is directed against the US and its allies,
as it has been, repeatedly, for 20 years. For the population of the region,
quite a distinct category, the reasons for their feelings are not obscure.
The sources of those sentiments are also quite well known. The Wall Street
Journal recently reviewed the attitudes of "moneyed Muslims": bankers,
professionals, businessmen, pro-American but severely critical of US policies
in the region. They deplored Washington's support for harsh and repressive
regime, its opposition to democratic tendencies, and the barriers it places
to independent economic development by "propping up oppressive regimes."
But their primary concern was Washington's decisive support for Israel's
harsh and brutal military occupation, a policy that is even more shocking
by contrast to the devastating US assault against the civilian society
of Iraq, a huge crime against innocent people that also happens to strengthen
Saddam Hussein. Similar sentiments prevail, though in much harsher terms,
among the great majority outside the narrow circles of privilege. They
do not, of course, share the comforting illusions prevalent in the US about
the "generous" and "magnanimous" offers at Camp David, let alone other
favored myths.
Do you think innocent people ad civilians are going to pay for the attacks?
Yes, exactly as in the past. Who have been the victims of the crimes
I have already mentioned, a minuscule sample?
What do you think about the european attitude in the conflict?
Like virtually everyone, Europeans reacted with justified horror, shock,
and dismay to the terrorist atrocities. But for Europe and its Northamerican
offshoot, these came as a particular shock. The crimes have been described
as something new in modern history, and that is correct -- not in scale,
regrettably, but in the target.. For the US, this is the first time since
the War of 1812 that its national territory has been under attack, even
threat. Its colonies have been attacked, but not the national territory
itself. During these years the US virtually exterminated the indigenous
population, conquered a large part of Mexico, intervened violently in the
surrounding region, conquered Hawaii and the Philippines (killing hundreds
of thousands of Filipinos), and in the past half century particularly,
extended its resort to force throughout much of the world. The number of
victims is colossal. For the first time, the guns have been directed the
other way. The same is true, even more dramatically, of Europe. Europe
has suffered murderous destruction, but from internal wars, meanwhile conquering
much of the world with extreme brutality. It has not been under attack
by its victims outside, with rare exceptions. It is therefore natural that
NATO should quickly rally to the support of the US; hundreds of years of
imperial violence have an enormous impact on the intellectual and moral
culture.
Nevertheless, European leaders, and to some extent public commentary,
have been warning the US not to react with extreme violence. They have
not, I believe, gone as far as President Mubarrak of Egypt, who urged the
US to provide credible evidence before launching an attack, and to operate
within the framework of international law -- and recall that Egypt, one
of the initial creators of the terrorist networks, has suffered bitterly
from its atrocities for 20 years. However, Europe has been, so far, a restraining
force, with variations of course.
What do you suggest the citizens of the Western World could do to make
peace come back?
That depends what these citizens want. If they want an escalating cycle
of violence, in the familiar pattern, they should certainly call on the
US to fall into bin Laden's "diabolical trap" and massacre innocent civilians.
If they want to reduce the level of violence they should use their influence
to direct the great powers in a very different course, the one I outlined
earlier, which, again, has ample precedents. That includes a willingness
to examine what lies behind the atrocities. One often hears that we must
not consider these matters, because that would be justification for terrorism,
a position so foolish and destructive as scarcely to merit comment; but
unfortunately common (this morning's New York Times, Sept. 21, for example,
on the part of a respected intellectual). But if we do not wish to contribute
to escalating the cycle of violence, with targets among the rich and powerful
as well, that is exactly what we must do, as in all other cases, including
those familiar enough in Spain.
Who do you think is going to be benefited from this conflict?
Such atrocities commonly benefit the harshest and most repressive elements
on both sides, just as a massive retaliation against civilians is widely
expected to benefit the terrorist networks. In this case, the Sept. 11
atrocities were a crushing blow against Palestinians living under military
occupation, and Israel made no effort to conceal its satisfaction in exploiting
a "window of opportunity" (as it was openly described) to tighten its grip
on Palestinians. The Bush administration at once moved to exploit the opportunity
to ram through its own agenda: militarization, including "missile defense,"
a code phrase for militarization of space; undermining social democratic
programs and concerns over environmental issues, the harsh effects of corporate
"globalization," and so on; instituting measures that will intensify the
transfer of wealth to very narrow sectors (e.g., eliminating the capital
gains tax); regimenting the society so as to eliminate discussion and protest.
That is all natural, and to be expected. Escalation of violence is likely
to have similar effects, on all sides. Again, the dynamics are familiar.
What did you think of these terrorist attacks? Where they predictible?
The attacks were an atrocious crime against humanity. No one seriously
doubts that. That something of this scale and sophistication could take
place, no one could have predicted. That includes the world's intelligence
agencies, which monitor very closely the activities of the terrorist networks
that are presumably responsible. Bear in mind as well that the leading
intelligence agencies know a great deal about the terror networks, if only
because they helped establish them and observed their criminal activities
closely while continuing to provide them with massive aid and training
. But although an assault of this nature was surely not anticipated, that
some kind of terrorist attack might take place is a surprise to no one
who has been paying attention to US policies in the Middle East region.
Did the US «ask for» these attacks? Are they a consequences
of American politics?
The attacks are not "consequences" of US policies in any direct sense.
But indirectly, of course they are consequences; that is not even controversial.
There seems little doubt that the perpetrators come from the terrorist
network that has its roots in the mercenary armies that were organized,
trained, and armed by the CIA, Pakistani intelligence, Egypt, Saudi Arabia,
and others (with initiatives from French intelligence too) in order to
fight a Holy War against the Russian invaders in Afghanistan. The backgrounds
of all of this remain somewhat murky. President Carter's National Security
Adviser, Zbigniew Brzezinski, has boasted that he was responsible for drawing
the Russians into an "Afghan trap" (his words) by initiating support for
Mujahideen fighting the government in mid-1979, six months before the Russian
invasion. China and Iran were also apparently active in 1978-79 in similar
activities, joining later with the US-centered operation. It is possible
that Brzezinski is simply bragging about his brilliance in helping unleash
the monster that has been causing havoc around much of the world since,
but there may be something to his story. There is no doubt that these operations
were underway at an enormous scale from early 1980. And it is not surprising
that the CIA and its associates preferred the most extreme radical elements
that they could round up from North Africa, Saudi Arabia, and elsewhere,
to form the core of their "Afghanis," who were forged into a mercenary
army of hundreds of thousands, armed with advanced weapons. These radical
Islamists (called "fundamentalists," in much Western commentary) were the
most fanatic and dedicated killers. And the "blowback," to borrow the CIA's
term, began at once. In 1981, radical Islamists with "Afghani" roots assassinated
President Sadat of Egypt, one of the most enthusiastic creators of the
"Afghanis". In 1983, a single suicide bomber, possibly with indirect links
to the same growing networks, effectively drove the US military out of
Lebanon. Since then, particularly in the 1990s, they have spread terror
around much of the world. Their great triumph was driving the Russians
out of Afghanistan, at enormous cost. The end result was to "destroy a
moderate regime and create a fanatical one, from groups recklessly financed
by the Americans" (_London Times_ correspondent Simon Jenkins, a specialist
on the region; most of the funding was apparently Saudi). "Afghanis" then
joined Muslim forces fighting in Chechnya, Bosnia, Kashmir, Western China
(themselves veterans of the Chinese-inspired campaigns), the Philippines,
and elsewhere. They have carried out murderous terror attacks in the countries
where the regimes are their main enemies, Saudi Arabia and Egypt. And in
the 1990s, against the United States, which, according to bin Laden and
his associates, have been occupying Saudi Arabia much as the Russians occupied
Afghanistan, since the US established permanent military bases there. And
the US of course is the prime backer of the corrupt and brutal Saudi regime,
and others like it in the region -- none of them "Islamist" by the standards
of the terrorist monster that was created by the West for its own purposes.
Furthermore, as is common knowledge among anyone who pays attention
to the region, the terrorists draw from a reservoir of desperation, anger,
and frustration that extends from rich to poor, from secular to radical
Islamist. That it is rooted in no small measure in US policies is evident,
and constantly articulated to those willing to listen.
Why are the US so much hated in the Middle East? Support for Israeli
occupation, support of repressive Arab regimes, sanctions against civilian
populations in Irak, arrogance, US as a symbol (of what?), religious reasons?
The _Wall Street Journal_ (Sept. 14) published a survey of opinions
of wealthy and privileged Muslims in the Gulf region (bankers, professionals,
businessmen with close links to the US). They strongly support the general
policies that the US is advancing throughout the world: corporate globalization,
and all the rest. But they bitterly resent US policies in the Middle East.
Their primary grievance is the massive US military, diplomatic, and economic
support for Israel's brutal military occupation, now in its 35th year,
a stand that contrasts sharply in their minds with Washington's attack
against Iraqi civilian society, devastating it while strengthening Saddam
Hussein -- who, as they know, the US strongly supporter through his worst
atrocities, including the gassing of the Kurds. They also object strenuously
to US support for harsh, repressive and corrupt regimes throughout the
region, its opposition to democratic tendencies, and its imposition of
barriers against economic development by "propping up oppressive regimes."
Among the great majority of people suffering deep poverty and oppression,
similar sentiments are far more bitter. Though the bin Laden network and
others like them cause immense harm to the people of the region, nonetheless
their denunciation of the brutal and corrupt regimes, and their condemnation
of US policies, surely has ample resonance.
You said that the main practitioners of terrorism are countries like
the US which use violence for political motives. When and where?
I find the question baffling. The US is, after all, the only country
condemned by the World Court for international terrorism -- for "the unlawful
use of force" for political ends, as the Court put it, ordering the US
to terminate these crimes and pay substantial reparations. The US of course
dismissed the Court's judgment with contempt, reacting by escalating the
terrorist war against Nicaragua and vetoing a Security Council resolution
calling on all states to observe international law (and voting alone, with
Israel, against similar General Assembly resolutions). The terrorist war
expanded in accordance with the official policy of attacking "soft targets"
-- undefended civilian targets -- instead of engaging the Nicaraguan army.
That was only a small component of Washington's terrorist wars in Central
America in that terrible decade, leaving 200,000 corpses and four countries
in ruins. In the same years the US was carrying out large-scale terrorism
elsewhere, including the Middle East: to cite one example, the car-bombing
in Beirut in 1985 outside a Mosque, timed to kill the maximum number of
civilians, with 80 dead and 200 casualties, aimed at a Muslim Sheikh, who
escaped. And it supported much worse terror: for example, Israel's invasion
of Lebanon that killed some 18,000 Lebanese and Palestinian civilians,
not in self-defense, as was conceded at once; and the vicious "iron fist"
atrocities of the years that followed, directed against "terrorist villagers,"
as Israel put it. And the subsequent invasions of 1993 and 1996, both strongly
supported by the US (until the international reaction to the Qana massacre
in 1996, which caused Clinton to draw back). The post-1982 toll in Lebanon
alone is probably another 20,000 civlians. In the 1990s, the US provided
80% of the arms for Turkey's vicious counterinsurgency campaign against
Kurds in its southeast region, killing tens of thousands, driving 2-3 million
out of their homes, leaving 3500 villages destroyed (10 times Kosovo under
NATO bombs), and with every imaginable atrocity. The arms flow had increased
sharply in 1984 as Turkey launched its terrorist attack and began to decline
to previous levels only in 1999, when the atrocities had achieved their
goal. In 1999, Turkey fell from its position as the leading recipient of
US arms (Israel-Egypt aside), replaced by Colombia, the worst human rights
violator in the hemisphere in the 1990s and by far the leading recipient
of US arms and training, following a consistent pattern. In East Timor,
the US (and Britain) continued their support of the Indonesian aggressors,
which had already wiped out about 1/3 of the population with their crucial
help (France as well). That continued right through the atrocities of 1999,
with thousands murdered even before the September assault that drove 85%
of the population from their homes and destroyed 70% of the country --
while the Clinton administration kept to its position that it is the responsibility
of the Indonesians, and we don't want to take that away from them. It was
only after enormous pressure that the Administration informed the Indonesians
that the game was over, at which point they immediately withdrew, revealing
the latent power that was always there had the US not been committed to
support for Indonesian mass murderers. In 1998, in one of the minor episodes
of US terrorism, Clinton destroyed half the pharmaceutical supplies in
Sudan and the facilities for replenishing them, with a casualty toll that
must be enormous, though no one knows, because the US blocked a UN inquiry
and Western intellectuals evidently are not concerned about such trivialities:
similar attacks in France, or Israel, or the US would presumably lead to
a different reaction, though the comparison is unfair, because these are
rich countries with ample supplies that can easily be replenished. I have
already mentioned the devastation of Iraqi civilian society, with about
1 million killed, over half of them young children -- "a very hard choice,
but the price - we think the price is worth it," as Secretary of State
Madeleine Albright explained on prime time TV a few years ago. This is
only a small sample.
I am, frankly, surprised that the question can even be raised -- particularly
in France, which has made its own contributions to massive state terror
and violence, surely not unfamiliar.
You said if the Clinton doctrine on retaliation is to be taken litterally,
some countries would have the right to set off bombs in Washington . Could
you explain this.
I don't recall ever referring to a "Clinton doctrine on retaliation,"
but if you have in mind official US policy, in all administrations, the
explanation seems transparent. Merely to take a single example -- uncontroversial
because of the World Court ruling -- according to US doctrine, after Washington
had rejected the orders of the World Court and the Security Council, and
escalated its terrorist war, Nicaragua should have set off bombs in Washington.
And after Washington's decisive support for Israeli atrocities in Lebanon
and the occupied territories, the victims should be doing the same. And
so on. This is just simple logic. If the doctrine is accepted -- not just
for ourself, but for others -- the conclusions follow at once.
There are rather unanime reactions in the US? Do you share them, partly
or completely?
If you mean the reaction of outrage over the horrifying criminal assault,
and sympathy for the victims, then the reactions are virtually unanimous
everywhere, including the Muslim countries. Of course every sane person
shares them completely, not "partly." If you are referring to the calls
for a murderous assault that will surely kill many innocent people -- and,
incidentally, answer bin Laden's most fervent prayers -- than there is
no such "unanimous reaction," despite superficial impressions that one
might derive from watching TV. As for me, I join a great many others in
opposing such actions. A great many. The New York Times surveyed opinion
in the streets of New York, and at a memorial for the victims, discovering
that the sentiments expressed in words and in signs were overwhelmingly
opposed to a resort to violence. What majority sentiment is, no one can
really say: it is too diffuse and complex. But "unanimous"? Surely not,
except with regard to the nature of the crime.
What will be the consequences of these attacks? In the United States?
Concerning the civil liberties, Defense budget, others?
Such atrocities commonly benefit the harshest and most repressive elements
on both sides, just as a massive retaliation against civilians is widely
expected to benefit the terrorist networks. Predictably, the Bush administration
at once moved to exploit the opportunity to ram through its own agenda:
militarization, including "missile defense," a code phrase for militarization
of space; undermining social democratic programs and concerns over environmental
issues, the harsh effects of corporate "globalization," and so on; instituting
measures that will intensify the transfer of wealth to very narrow sectors
(e.g., eliminating the capital gains tax); regimenting the society so as
to eliminate discussion and protest. That is all natural, and to be expected.
What the longer term consequences will be depends, as always, on how the
population responds after the initial shock is absorbed and the efforts
to inspire obedience become less effective. I suspect that the society
will prove rather resilient.
In other countries?
It depends which countries you mean. Surely many countries will rejoice
at the opportunity to enlist Washington's support for their own atrocities.
Commentators express much satisfaction that other countries are expressing
some willingness to join Washington's "crusade against evil," but they
are not explaining why. They surely know the reasons. US assistance is
welcomed by Russia for crushing Chechens, by China for its wars against
Muslims in Western China, by Indonesia for its continuing atrocities in
Aceh and elsewhere, by India for destroying resistance to its rule in largely-Muslim
Kashmir, and on, and on. If you have in mind the Middle East, the regimes
that are the targets of bin Laden's wrath and despised many of their own
citizens will be inclined to join Washington's assault against their enemies,
but they are also wary of the consequences. They doubtless agree with Foreign
Minister Vedrine about the "diabolical trap" laid by bin Laden, who reiterated
what has been stressed by specialists on the region and presumably US intelligence
agencies. They understand the likely consequences of a ground war in Afghanistan,
and understand as well that the massacre of Afghanis -- not Taliban, but
their victims -- will only help bin Laden and others like him to enlist
others in the horrendous cause, the familiar dynamic of an escalating cycle
of violence.
We cannot be confident about consequences, just as Washington planners
cannot be. But there are plausible assessments of the likely consequences
of the various choices that Washington and its allies might make.
10/ What shoud the US government do now? What can they do? And the European
countries?
It should follow the rule of law and its treaty obligations, a course
for which there are ample precedents. For example the case of Nicaragua,
just mentioned -- and recall that the US attack against Nicaragua was a
serious affair, leaving tens of thousands killed and the country ruined.
True, Nicaragua's efforts to follow the rule of law were blocked by a violent
superpower, but no one will block the US. That is far from the only example.
If half the pharmaceutical facilities and supplies in the US were destroyed
by the bin Laden network, the crime would be considered horrendous, and
there might be a violent response. Sudan however, went to the UN, where
it was of course blocked by its attacker. When IRA bombs went off in London,
the government did not send the RAF to bomb the source of their finances;
where I live in Boston, for example. Even if that had been feasible, it
would have been criminal idiocy. A more constructive response was to consider
realistically the background concerns and grievances, and to try to deal
with them seriously, while at the same time following the rule of law to
punish criminals. Or take the bombing of the Federal building in Oklahoma
City. There were immediate calls for bombing the Middle East, and it probably
would have taken place if there had been even a remote hint of a connection.
When the perpetrator was found to be a militia sympathizer, there was no
call to obliterate Montana and Idaho and Texas, and other places where
the ultra-right militias are based. Rather, there was a search for the
perpetrator,
who was found, brought to court and sentenced, and to the extent that the
reaction was sensible, there were efforts to understand the grievances
that lie behind such crimes and to address the problems.
Just about every crime -- whether a robbery in the streets or colossal
atrocities -- has reasons, and commonly we find that some of them are serious
and should be addressed. At least, that is the course we follow if we have
any concern for right and justice, and hope to reduce the likelihood of
further atrocities rather than increase it. The same principles hold quite
generally, with due attention to variation of circumstances. Specifically,
they hold in this case.
There are lawful and proper ways to proceed in the case of crimes, including
horrifying crimes of international terrorism -- of which this, regrettably,
is not the first example.
As for the European countries, they do not need my advice.
1. Do you condemn terrorism? How can we decide which act is terrorism
and which one is an act of resistance of a desperate nation against a tyrant
or an occupying force? In which of the previous categories do you "classify"
the recent strike against usa?
I understand the term "terrorism" exactly in the sense defined in official
us documents: "the calculated use of violence or threat of violence to
attain goals that are political, religious, or ideological in nature. This
is done through intimidation, coercion, or instilling fear."
In accord with this -- entirely appropriate -- definition, the recent
attack on the us is certainly an act of terrorism, in fact, a horrifying
terrorist crime. There is scarcely any disagreement about this throughout
the world, nor should there be.
But alongside the literal meaning of the term, as just quoted from us
official documents, there is also a propagandistic usage, which unfortunately
is the standard one: the term "terrorism" is used to refer to terrorist
acts committed by enemies against us or our allies. Political scientist
Michael Stohl is quite correct when he writes that "we must recognize that
by convention -- and it must be emphasized only by convention -- great
power use and the threat of the use of force is normally described as coercive
diplomacy and not as a form of terrorism," though it commonly involves
"the threat and often the use of violence for what would be described as
terroristic purposes were it not great powers who were pursuing the very
same tactic."
This propagandistic use is virtually universal. Everyone "condemns terrorism,"
in this sense of the term. The Nazis harshly condemned terrorism, and carried
out counter-terrorism against the terrorist partisans -- in Greece, for
example. The US basically agreed. It organized and conducted similar "counter-terrorism"
in Greece and elsewhere in the postwar years. Furthermore, us counterinsurgency
programs drew quite explicitly from the Nazi model, which was treated with
respect: Wehrmacht officers were consulted and their manuals were used
in designing postwar counterinsurgency programs worldwide, typically called
"counter-terrorism."
Given these conventions, even the very same people and actions can quickly shift from "terrorists" to "freedom fighters" and back again. That's been happening right next door to Greece in recent years. The kla-uck were officially condemned by the us as "terrorists" in 1998, because of their attacks on Serb police and civilians in an effort to elicit a disproportionate and brutal Serbian response, as they openly declared. As late as January 1999, the British -- the most hawkish element in nato on this matter -- believed that the kla-uck was responsible for more deaths than Serbia, which is hard to believe, but at least tells us something about perceptions at high levels in nato. If one can trust the voluminous documentation provided by the state department, nato, the osce, and other western sources, nothing materially changed on the ground until the withdrawal of the kvm monitors and the bombing in late march 1999. But policies did change: the us and UK decided to launch an attack on Serbia, and the "terrorists" instantly became "freedom fighters." after the war, they became "terrorists," "thugs," and "murderers" as they carried out similar actions in Macedonia, a us ally. Everyone condemns terrorism, but we have to ask what they mean. You
can find the answer to your question about my views in many books and articles
that i have written about terrorism in the past several decades, though
i use the term in the literal sense, and hence condemn all terrorist actions,
not only those that are called "terrorist" for propagandistic reasons.
It should be unnecessary to point out that massive terrorism is a standard device of powerful states, just as Stohl observes. Some cases are not even controversial. Take the us war against Nicaragua, leaving tens of thousands dead and the country in ruins. Nicaragua appealed to the world court, which condemned the us for international terrorism ("the unlawful use of force"), ordering it to desist and pay substantial reparations. The us responded to the court ruling by sharply escalating the war, and vetoing a security council resolution calling on all states to observe international law. The escalation included official orders to attack "soft targets" -- undefended civilian targets, like agricultural collectives and health clinics -- and to avoid the Nicaraguan army. The terrorists were able to carry out these instructions, thanks to the completely control of Nicaraguan air space by the us and the advanced communications equipment provided to them by their supervisors. It should also be recognized that these terrorist actions were widely
approved. One prominent commentator, Michael Kinsley, at the liberal extreme
of the mainstream, argued that we should not simply dismiss state department
justifications for terrorist attacks on "soft targets": a "sensible policy"
must "meet the test of cost-benefit analysis," an analysis of "the amount
of blood and misery that will be poured in, and the likelihood that democracy
will emerge at the other end" -- "democracy" as the US understands the
term, an interpretation illustrated quite clearly in the region. It is
taken for granted that US elites have the right to conduct the analysis
and pursue the project if it passes their tests. When the terrorist project
succeeded, and Nicaragua succumbed, Americans were "united in joy," the
New York Times proclaimed, knowing full well how the goal was achieved.
As Time magazine put it joyfully, the methods were to "wreck the economy
and prosecute a long and deadly proxy war until the exhausted natives overthrow
the unwanted government themselves," with a cost to us that is "minimal,"
leaving the victim "with wrecked bridges, sabotaged power stations, and
ruined farms," and thus providing the us candidate with "a winning issue":
ending the "impoverishment of the people of Nicaragua." euphoria over the
achievement was unconstrained among elites.
But the US terrorist war was not "terrorism," it was "counter-terrorism"
by doctrinal standards. And us standards prevail in much of the world,
as a result of us power and the cost of defying it.
This is by no means the most extreme example; i mention it because it
is uncontroversial, given the world court decision, and because the failed
efforts of nicaragua to pursue lawful means, instead of setting off bombs
in washington, provide a model for today, not the only one.
2. There are (in the light of the recent terrorist attack) a lot of
debate and controversy here in Greece (and i suppose in other countries)
that in the wholeness of human history, there had not been a single superpower
with ethics. Many analysts, historians, politicians and intellectuals claim
that superpowers, nations, states and all the other human institutes are
interested only in becoming bigger, stronger. In other words, power and
authority have nothing to do with values, ethics and ideas. They have only
to do with more power, more money, much greater force, and much greater
authority. Do you believe that? Do we have an historic example of an empire,
a state, a superpower that dealt with the rest of the world and the citizens
having in mind human values?
I am frankly surprised that there is even a debate. States are not moral
agents. They are systems of power, which respond to the internal distribution
of power. Human beings, however, are moral agents, and can impose significant
constraints on the violence of their own states, particularly in societies
that are more free. They may fail to do so; the international behavior
of classical Athens was hardly delightful, to mention one case, and we
need not speak of the examples of modern history. But they can do so, and
often do. Of course, virtually every system of power describes itself as
deeply humane and pursuing the highest values, and a primary task of elite
intellectuals is to lead the chorus of self-acclaim, as they commonly do.
That is another story, which should be just as familiar, right up to the
present moment. I have two recent books reviewing how "the herd of independent
minds" (Harold Rosenberg's apt description of intellectual elites) fulfilled
their function in the past few years, perhaps establishing new records
in disgracing the intellectual vocation.
3. It is obvious that American politicians and intelligence officers
know many things that we don't about this tragedy. In many cases we will
hear half-true facts and straightforward lies. I've read in many articles
and book of yours that when a politician tells a lie, in a short time he
comes to believe it! (forgive me for not quoting you exactly). A) how can
we explain this attitude? B) which do you think that are the biggest lies
and half true facts we heard until now for this tragedy?
I have to disagree. I doubt that us intelligence knows much that others
cannot discover. That is quite commonly the case, as we learn from a rich
record of declassified documents, and the record of history as well. But
public officials, and the obedient chorus, are not expected to tell the
truth about what they know. Rather, they are supposed to proclaim that
we were targeted because of our magnificence: "they hate us because we
champion a `new world order' of capitalism, individualism, secularism and
democracy that should be the norm everywhere" (respected liberal intellectual
ronald steel, ny times, sept. 14).
Anyone who pays minimal attention to the facts knows that the reasons
are quite different, not only among the terrorist networks that the CIA
helped to organize, arm, train and nurture for a holy war against the Russians,
but even among wealthy, privileged, and pro-American sectors of the population.
The same day, the wall street journal published a review of opinions of
"moneyed Muslims" in the region: bankers, professionals, businessmen. They
expressed dismay and anger about us support for harsh authoritarian states
and the barriers that Washington places against independent development
and political democracy by its policies of "propping up oppressive regimes."
their primary concern, however, was Washington's twin policies of support
for Israel's harsh and brutal military occupation and devastation of the
civilian society of iraq, with hundreds of thousands of deaths, while strengthening
Saddam Hussein -- who they know very well received strong support from
Washington and London through the period of his worst atrocities, including
the gassing of the Kurds and beyond. Among the great mass of poor and suffering
people, similar sentiments are much more bitter, and they are also hardly
pleased to see the wealth of the region flow to the west and to small western-oriented
elites and corrupt and brutal rulers backed by western power.
Bin Laden has issued the same charges -- just a few days ago once again,
in a long interview on the only independent Arab radio channel, rebroadcast
by bbc. He and his associates, however, have other goals: in their words,
driving "foreign invaders" out of Muslim lands, replacing the corrupt and
repressive regimes by true "Islamic" ones, and defending Muslims fighting
for their rights in Chechnya, Bosnia, Kashmir, western china, the Philippines,
and elsewhere. All of this they see as a continuation of the holy war against
the Russians that they fought with the support of the CIA, Saudi Arabia,
and others who they regard as enemies of Islam.
4. We see that, nowadays, the value of human life is getting... Depreciated
rapidly. Do you think that this phenomenon will continue to scale? The
US government (and the western word in general) does consider human life
as a valuable "asset"?
Again, i do not agree. What was the value of human life throughout the
whole history of European imperialism? For example, when the US was expanding
to its national borders, overcoming "that hapless race of Native Americans,
which we are exterminating with such merciless and perfidious cruelty,"
to quote president John Quincy Adams, long after his own substantial contributions
to the enterprise he came to regret, but before further inglorious exploits.
What was the value of human life when king Leopold of Belgium killed 10
million Congolese? Or when 1/3 of the population of Germany was killed
in one 17th century war, not to speak of more recent examples? In fact
we can go back as far as we like. Everyone is, or should be, familiar with
the exaltation of genocide in the holiest books of western civilization.
5. Now, as far as this strike against Manhattan and the pentagon is
concerned. How do you judge the coverage of the tragedy by the US media?
How do you comment on the explanation given by many us media that "the
terrorists struck USA because they hate western values (civil liberties,
tolerance, welfare, etc).
The second question we can simply dismiss. It is self-serving nonsense, and its purveyors surely know that, at least if they have any familiarity the current history, including the middle east. Naturally, these are convenient pretenses, which serve to deflect attention from the actual grievances expressed even by the most pro-western elements in the middle east, as is "well-known" (in the words of the wall street journal article i quoted). As for the media, we have to ask how they dealt with the basic questions
that arise in the case of crimes, small or horrendous: who was responsible?
What should the response be? Why did it happen? There has been virtually
no discussion of any of these questions. The request of the Arab league,
China, even nato that the us present credible evidence is dismissed as
an absurdity, and in the case of the Taliban, further evidence of their
criminality. The us will produce a white paper, which perhaps will be accepted
by its allies, though the evidence is hardly likely to be more persuasive
than it was after earlier terrorist bombings attributed to these terrorist
networks -- probably correctly, but judgments are not evidence. As for
what should be done, there is virtually no discussion of the lawful course
that was pursued by Nicaragua, among others: when our leaders call for
violence, we must applaud their courage and integrity. As for why, apart
from a few exceptions like the wall street journal, several times, there
is very little in the mainstream.
6. What do you think is: a) best case scenario. B) worst case scenario.
C) the most probable scenario.
The proper reaction is to pursue the lawful course: Nicaragua is hardly the only precedent -- and bear in mind that the terrorist attack it suffered was far more destructive even than the September 11 crimes. To take another case, what was the right way for Britain to deal with IRA bombs in London? One choice would have been to send the RAF to bomb the source of their finances, places like Boston, where i live. Putting aside feasibility, that would have been criminal idiocy. Another possibility was to consider realistically the background concerns and grievances, and to try to remedy them, while at the same time following the rule of law to punish criminals. Or take the bombing of the federal building in Oklahoma City. There were immediate calls for bombing the middle east, and it probably would have been done if even a remote hint of a link had been found. When the perpetrator was found to be someone with links to the ultra-right militias, there was no call to obliterate Texas, Montana, Idaho and other places where the militias are located. Rather, the perpetrator was found, brought to court and sentenced, and to the extent that the reaction was sensible, there were efforts to understand the grievances that lie behind such crimes and to address the problems. Just about every crime -- whether a robbery in the streets or colossal atrocities -- has reasons, and commonly we find that some of them are serious and should be addressed. At least, that is the course we follow if we have any concern for right and justice, and hope to reduce the likelihood of further atrocities rather than increase it. The same principles hold quite generally. Specifically, they hold in this case. The worst case scenario would be to carry out a massive assault that
would kill many innocent people -- in Afghanistan, not Taliban but their
victims. Apart from the crime itself, that would answer bin Laden's prayers,
as foreign leaders, specialists on the region, and probably us intelligence
agencies are advising Washington: it would serve to rally many angry and
desperate people to his horrendous cause, and to escalate the cycle of
violence, with outcomes that could be catastrophic. Even if bin laden is
killed, such an assault would be likely to have that effect: he would become
a martyr, and his voice would resound all over the Arabic-speaking world,
on the thousands of cassettes that are already circulating.
7. What do you believe that was the most hideous terrorist act in history?
It is impossible to answer. It depends which crimes we decide to call
"terrorism," and what time scale we select.
8. What do you think motivated the terrorists to commit such a crime?
The "enemy" was in the twin towers in Manhattan, in the pentagon or somewhere
else? Where was the real enemy?
As I've said, we have every reason to take them at their word. And their
word is very clear, as their deeds have been, for 20 years, when the radical
Islamic forces that were organized by the CIA, Egypt, Saudi Arabia, Pakistan
and others, carried out their first attack against their creators, assassinating
president Sadat of Egypt, one of the most enthusiastic of these.
9. Who do you believe that did it? Was he Osama bin Laden?
I presume that the source is the terrorist networks that are loosely
associated with bin Laden, but we have no credible evidence about bin Laden's
direct involvement; that includes, i presume, US intelligence, which monitors
these organizations closely and understand them intimately from their origins
in US-initiated operations in Afghanistan. These are decentralized, apparently
non-hierarchical structures, extremely hard to penetrate, which is why
they could carry out such a shocking atrocity without the world's intelligence
systems knowing a thing about it.
10. Do you believe that this occurrence will change the policy (domestic
and foreign) of the us government?
That is a matter for action, not prediction. What happens elsewhere,
including Greece, can make a considerable difference.
11. What do you fear most that will occur because of the terrorist attack?
The worst fears are the "worst case scenario" mentioned, which is by
no means inevitable, or even highly probable, i suspect.
12. You agree to the estimation that "in 9/11/2001 the world changed?"
Undoubtedly. The history of modern Europe and its North American offshoot
is one of carrying out shocking crimes against others -- or mutual slaughter,
as in the American civil war or Europe's wars. This is the first time that
the guns have been pointed in the opposite direction, at least on any significant
scale. The Congo did not attack Belgium, or India England, or Algeria France,
or Mexico or the Philippines the United States. The atrocities of September
11 were unique, not -- regrettably -- in scale, but in the target.
13. Which do you believe that will happen to countries (such as Greece)
and the Balkans in general? We read many times that bin laden has many
links with kla and ethnic Albanians guerillas. Do you think that Greece
(and by extension the Olympic games 2004) is in danger of terrorist attacks,
guerilla warfare and generally consequences that will force the Greek government
to postpone or call off the Olympic games?
That is unpredictable, but it is likely to be affected by the course
that the us and its allies pursue right now. If they answer bin Laden's
prayers, then the likelihood of further atrocities is increased.
14. Is Islam dangerous to the western civilization or the western way
of life consists a threat to mankind?
The question is too broad and vague for me to answer. It should be clear, however, that the US does not regard Islam as an enemy, or conversely. The world's most populous Muslim state, Indonesia, has been a US favorite since the army took power in 1965, organizing a slaughter that the CIA compared to the crimes of Hitler, Stalin, and Mao, and eliciting unconstrained euphoria in the west, which continued to support the mass murderer who was in charge as he compiled one of the most awful human rights records of the late 20th century. The most extreme Islamic fundamentalist state, apart from its Taliban offshoot, is Saudi Arabia, a us client since its origins. In the Balkans, for reasons we cannot explore here, the US chose to support Muslims against Christians. In the 1980s, a prime target of the US terrorist wars in Central America, which left hundreds of thousands of corpses and four countries in ruins, was the catholic church, which had committed the grievous sin of adopting "the preferential option for the poor." the "western way of life" includes a great variety of elements, many highly admirable, many adopted with enthusiasm in the Islamic world, many criminal and even a threat to human survival. As for "western civilization," perhaps we can heed the words attributed
to Gandhi when asked what he thought about "western civilzation": he said
that it might be a good idea.
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